Monday, September 24, 2018


By Max E. Kirk
September 18, 2018

          Recently Bob Tibbetts performed a service none of us can envy.  He delivered a moving eulogy for his slain daughter Mollie Tibbetts.  Part of his tribute to his daughter caught my attention for tonight’s topic.  Mr. Tibbetts stated in part:  “Today we need to turn the page.  We’re at the end of a long ordeal.  But we need to turn toward life - Mollie’s life – because Mollie is nobody’s victim.  Mollie is my hero.”
          This evening I would like to reflect a bit on heroes and the actions we might consider heroic.   Was Mollie Tibbetts, by all accounts a bright and optimistic young woman, a hero?  Was she a hero solely because she was the victim of heinous crime?  There must be more.  There were untold interactions of love and growth between Mollie and her family that led her father to call her, “my hero.”  Was she a hero and what is heroic?
          All of us have our own heroes.  It may be a parent, a mentor, a co-worker, a spouse.  For many their hero may be a physician who cures their cancer or their sponsor in AA.  I once attended a funeral service for a crusty old lawyer I knew to be a long time member of AA.  At the service was another professional who was well known to me who literally broke down in tears at the passing of our mutual friend, telling me repeatedly that the departed had saved his life and was his true hero.  You cannot deny such feelings and such emotions and to my friend his AA sponsor was truly his hero.  The passer-by who pulls someone from a wrecked automobile just before it bursts into flames may be called a “hero.”  The governor of Iowa has a special ceremony at the Iowa State Fair, I think, to honor heroes.  Our local TV station KWWL sponsors its “Heroes Among Us” every year.  Most of those individuals were thrust into circumstances that fortunately brought out of the best in them, enabling them to save and preserve a life and earning the accolade of “hero.”  My intent is certainly not to trivialize any of these efforts to recognize the honorable, decent and often noble service of such persons.  Instead, the common and increasingly frequent use of the word “hero” to characterize and describe various actions and events makes me wonder what is a hero anyway?  I’ve asked each of you to write the names of two persons who according to your value and belief system would qualify as heroes.   These persons need not be ancient and they need not be current.  To discuss our heroic choices I think it’s best to utilize some definitions and other examples to provide us a framework if you will of what others consider heroes to be. 
          It is certainly easy to find a definition of the word hero.  The Merriam-Webster Dictionary defines a hero as: “a: a mythological or legendary figure often of divine descent endowed with great strength or ability; b: an illustrious warrior; c:  a person admired for achievements or noble qualities; d: one who shows great courage.”
          I might also note that an alternate definition given of  “hero” is a torpedo-shaped luncheon sandwich.
          A hero is defined in Greek mythology as a person of divine ancestry who has courage, strength and is celebrated by both the gods and people.  Ancient Greek heroes characterize traits of strength, ability, resourcefulness, honor and pride.  Some examples of heroes in Greek mythology would include Hercules who is best known for the twelve labors he had to accomplish in order to regain his fame and redemption for an older crime.  Hercules of course was poisoned and decided that death was preferable to the constant pain of life.  He built a funeral pyre but could not find anyone to light it for him causing him to appeal to the gods for help.  Zeus sent a lightning bolt to consume Hercules’s mortal body and he went to live with the gods.
          Prometheus is another fine example of a Greek hero.  As you know, Prometheus stole fire from the gods for the benefit of all mankind.  As a punishment he was chained by Zeus to a rock where eagles picked out his liver on a daily basis.  Being a mortal however his liver would grow back and the cycle would continue.
          Odysseus helped the Greeks win the Trojan War and is probably best remembered for “The Oddyssey” which is of course dedicated to his adventures returning after the war to his home, Ithaca.  Along the way, Odeysseus had to fight with gods, monsters, and after ten years was able to see his wife Penelope and his homeland. 
          These characters are by no means a comprehensive survey of mythological Greek heroes.  They serve to isolate some characteristics however that may be useful for discussion.  I would summarize the characteristics of the Greek heroes as encompassing at least the following:
          1.       Strength;
          2.       Resourcefulness;
          3.       Honor;
          4.       Pride;
          5.       Noble qualities;
          6.       Great courage.

          Wikipedia defines hero (masculine) or heroine (feminine) as a real person or main character of a literary work who, in the face of danger, combats adversity through feats of ingenuity, bravery or strength.  The original hero type of classical epics did such things for the sake of glory and honor.  The ancient concept of heroes seems to tilt towards performing great deeds for the classical goals of pride and fame.  Such heroes often strive for military conquest and the fame that can be achieved from such acts. 
          More contemporary heroes are probably not those favored by the gods or those having “god-like” qualities as did the ancient Greeks.  Still, the concept of super-natural abilities seems to persist in the concept of heroes.  Nietzsche  says, “Dead are all the gods.”  With this he proposes a theory of the “superman.”  This is is a superior transcendent human being who would give new meaning to life and would be Nietzsche’s hero for mankind. 
          In his work “On Heroes, Hero-Worship and The Heroic in History,” Thomas Carlyle establishes criteria for what makes a hero or a heroic action.  According to Carlyle, a hero must: “1. conquer fear; 2. be earnest and sincere and have a vision that penetrates beyond what the average eye might see; and 3. must be an inspiration to others or someone who can ‘light the way.’”
          From Carlysle we might add three additional criteria to the concept of hero:
          1.       Supernatural abilities;
          2.       The ability to conquer fear; and
          3.       An inspiration to others.

          Joseph Campbell was an American author and teacher probably best known for his work in the field of comparative mythology.  Published in 1949 his work “The Hero With a Thousand Faces” studies ancient mythology and the hero’s journey.  Campbell writes from a contemporary view believing that the heroes of today differ greatly from the heroes of the past.  He writes that the scientific model of research has so transformed human life that the “long inherited, timeless universe of symbols has collapsed.”  Campbell says there is no hiding place for the gods from the searching telescope and microscope.  The society that once supported the gods no longer exists because mankind today finds meaning in the self-expressive individual.  The hero of today must help restore a spiritual balance to secular society.  Restoring a spiritual balance to secular society is not the work of government or religion according to Campbell.  On religion, he states, “The universal triumph of the secular state has thrown all religious organizations into such a definitely secondary, and finally ineffectual position that religious pantomime is hardly more today than a sanctimonious exercise for Sunday morning, whereas business ethics and patriotism stand for the remainder of the week.”   According to Cambell, “The modern hero-deed must be that of questing to bring to light again the lost Atlantis of the co-ordinated soul.”  Campbell, pg. 334.    This leads me to add another factor to add to our list of heroic criteria:  restoring spiritual balance.
          From the ancients to the contemporary view we have ten criteria that must be present in some measure for a person to be a “hero.”  To summarize, these are as follows:
          1.       Strength
          2.       Resourcefulness
          3.       Honor
          4.       Pride
          5.       Possessing noble qualities
          6.       Great courage
          7.       Supernatural abilities
          8.       Conquer fear
          9.       Inspirational
          10.     Restores spiritual balance.

          Let’s look at some contemporary examples of actions to see if they fit some or all of these criteria.
          Upon his death, Senator John S. McCain was honored by thousands of his fellow Americans and often referred to as a “real hero.”  In an editorial of August 27, 2018, the St. Louis Post Dispatch stated that Sen. McCain would go down in history “as a hero and inspiration for his devotion to public service and self-sacrifice.” 
          Also addressing the passing of Sen. McCain, columnist Kathleen Parker recently summed up her views this way:  “What made McCain a hero isn’t that he endured immense suffering.  It doesn’t take a hero to be shot down or captured.   We tend to overuse the term hero these days.  The definition of a hero is someone who supercedes the ordinary call of duty and puts his or her own life in peril, or takes a dangerous risk for the sake of another.”
          Rock superstar David Bowie left us with many memorable ballads.  One of my favorites is his song, “Heroes.”  When interviewed about his intent, Bowie stated that the song “Heroes” was for the faceless man who deserved the chance to be a hero.  To me the most memorable refrain of this work goes as follows:
          “We can beat them,
          We can be heroes, just for one day.
          We can beat them, forever and ever.
          We can be heroes, just for one day,
          We can be us, just for one day.”

          On September 11, 2001, United Airlines Flight 93 with regularly-scheduled early morning non-stop service from Newark, NJ to San Francisco, CA, departed the terminal at 8:42 a.m.  The flight’s takeoff had been delayed for nearly 45 minutes due to air traffic at Newark International Airport.  The departure time was just minutes before the first hijacked plane struck the World Trade Center.  Flight 93 carried seven crew members and 33 passengers and was at less than half of its maximum capacity.  Also on the flight were four hijackers who had successfully boarded the plane with knives and box cutters.  The late departure of Flight 93 disrupted the terrorists’ timeline for launching their attack.  Unlike the other hijackers they did not attempt to gain control of the aircraft until nearly 40 minutes into the flight.  Meanwhile, warnings were being sent about possible cockpit intrusions.  At 9:19 the pilots of Flight 93 were informed of the attacks on the World Trade Center.  Moments later, the terrorists successfully invaded the plane’s cockpit and air traffic controllers heard what they thought to be two may-day calls amid sounds of a struggle.  At 9:32 the hijacking was complete and the flight data recorder showed that the terrorists reset the auto pilot turning the plane around to head back east. 
          In the back of Flight 93 passengers and crew made a series of calls on their cell phones and in-flight air phones, informing family members and friends on the ground of the plane’s hijacking.  When they heard of the three other hijacked flights in New York City and Washington, D.C., the passengers realized that their plane was involved in a larger terrorist plot and would likely be used to carry out further attacks on the United States.  After brief discussion a vote was taken and the passengers decided to fight back against their hijackers.  One of the passengers, Thomas Burnett, Jr., told his wife over the phone, “I know we’re all going to die.  There’s three of us who are going to do something about it.  I love you, honey.”  Another passenger, Todd Beamer, was heard over an open line saying, “Are you guys ready?  Let’s roll.” 
          At 9:57 the passengers and crew aboard Flight 93 began their counter-attack as recorded by the cock-pit voice recorder.  The hijackers maneuvered the plane in an attempt to throw the passengers off balance deciding at last to crash the plane before reaching their final destination.  At 10:02 a voice was recorded saying, “Yes put it in and put it down.”  Several other voices chanted, “Allah is great.”  Flight 93 rolled onto its back and plowed into an empty field near Shanksville, PA at 580 miles per hour.
          In his song, “Mrs. Robinson” Paul Simon concludes with these lyrics which to me signify both loss and yearning:
          Where have you gone, Joe DiMaggio,
          Our nation turns its lonely eyes to you?
          Woo woo woo
          What’s that you say, Mrs. Robinson?
          Joltin’ Joe has left and gone away,
          Hey hey hey hey hey hey
          Joltin’ Joe has left and gone away.  If Joltin’ Joe is a hero then he has left us.  Have we been abandoned by our heroes and if so, why?   Are there heroes among us?   I don’t feel we have to look any further than the passengers on Flight 93 who in the face of certain death decided not to cower but rather use their strength, resourcefulness, and courage to restore balance in the situation thrust upon them.  So long as we have those among us who are willing to say, “Let’s roll” to right the wrong, we do not lack for heroes.

Wednesday, April 18, 2018

frje's presentation from May 16, 2017

frje's slideshow can be launched by clicking this link.

Wednesday, September 27, 2017

Our Robots, Ourselves
Jim O’Loughlin (presented at Supper Club on 19 Sept. 2017)

          So, maybe you’ve seen this movie: in the near-future, machines created by humans become so sophisticated that they achieve sentience, meaning that they are able to think independently and become conscious of their own identities.  Very soon after, they decide that there is no need for so many people and begin a genocidal attack on humanity.
          Or, maybe you’ve read this book: it takes place in a world in which the robots humans have created become so adept at laboring that there comes to be no need for most human workers. The result is a sophisticated consumer economy that nevertheless has mass unemployment and inequality.
          Or, then again maybe you’re looking forward to the TV comedy about a world in which artificial intelligence has surpassed human intelligence and hilarity thus ensues.
          Respectively, those are plot synopsis for the James Cameron-directed film Terminator, Kurt Vonnegut’s first novel, Piano Player, and a forthcoming FX series entitled Singularity, slated to be directed by Robert Downey, Jr., with Damon Wayans, Jr. and Amanda Lund.
          However, those are also the scenarios underlying, respectively again, physicist Stephen Hawking’s recent concern in interviews about a rogue robot rebellion, the many current magazine and newspaper articles with titles like “Robots could take over 38% of U. S. jobs within 15 years,” and the multi-million dollar investments by the founders of Google and PayPal in biotech and computerized schemes to achieve immortality (Masunaga).
So, what happened? Did science fiction make predictions that turned out to be true? Should we worry about the robot apocalypse or, alternatively, start saving money for an immortal future in which our brains are uploaded to robot bodies?
          Though this presentation is going to examine some recent advances, in the end, I am skeptical about claims of a looming robot revolution because they too neatly conform to the fears and fantasies that have long occupied human thought, particularly in regard to androids, a term used to describe robots with human features and characteristics. Instead of being concerned about a future dominated by robots or androids, I will encourage us to think in terms of cyborgs, a term used to describe creatures that blend human and robotic qualities.  I’ll encourage us to think in terms of cyborgs not because that is what I think the future holds for us, but because that describes the creatures we are right now.
          At our current point in history advances in the field of Artificial Intelligence are attracting a lot of interest and a lot of concern.  Let’s think of this as the Watson moment, after the IBM computer that in 2011 was able to win Jeopardy in a competition against human champions. It was a remarkable accomplishment because Jeopardy seemed to require a level of understanding that had seemed beyond what computers could do. And our Watson moment did not occur in isolation but was part of a wave of technological advances, from the smartphone to the Human Genome Project, that have been met with similar reactions that combine enthusiasm and concern.
          Of course, such concerns are not new, and with a little bit of historical distance they perhaps seem less monumental.  Many of us will remember a different moment in time, what we can call the Deep Blue moment in 1997 when a different IBM computer defeated grandmaster Gary Kasparov in chess. Contemporaneous reporting on this match spoke of it as a paradigm-shifting event, as in the New York Times headline, “Computer Defeats Kasparov, Stunning the Chess Experts” In fact, Deep Blue was part of a wave of ambitious Artificial Intelligence research.  But this was a wave that crashed amidst unrealistic expectations and predictions. Vernor Vinge predicted in 1993 that Singularity (the point at which computers would surpass human intelligence) would be reached by 2023, which is likely to be proven incorrect (Ford).  A study of Digital Culture published as recently as 2008 claimed that  “Artificial Intelligence, at least as it was originally understood, has been largely discredited” (Gere 223). Despite the growing importance of computers and digital technology around the turn of this century, artificial intelligence had come to be seen as a pipe dream rather than a serious pursuit.  And, in the end, it is easy to forget that we live in a world where computers can beat humans at chess, and life still goes on.
However, at our current moment, in the era of big data, Artificial Intelligence is a hot topic again.  As I speak, an enormous amount of resources are being invested by high tech companies such as Google, Apple, and Amazon in a new round of Artificial Intelligence research.  A computer recently defeated a human in a game of Go, which had previously seemed beyond the capacity of machines.  Never mind all of the once-science-fiction scenarios with which I opened this presentation.
All of which raises a reasonable question: do we have to worry about robots?
          Well, here’s the news: robots are not just coming, they are already here.  Advanced manufacturing uses any number of robotic devices that have sped up production processes, eliminating the need for human workers in many traditional manufacturing fields. Robots can vacuum rugs and retrieve merchandise in a warehouse. However, those are all different robots, designed for specific, predictable and repetitive purposes. They are not what we usually think of when we think of robots.  Those seem to just be machines.
          And, yes, robots are just machines. But when we think of robots, at least at the level of our fears and fantasies, what usually comes to mind would be better described as androids.  Androids are robots that are designed to look like us and mimic human behavior.  Androids are the ones that with varying degrees of sophistication, we fear replacing us.  Androids could be us, but stronger, smarter version of us that are less prone to emotional decision making.  When we think of robots, we are usually thinking of androids.  But if robots are already here, androids are still very, very far away.
          Take the issue of jobs. If there is a bottom line on this issue, it is that jobs that consist of repetitive motions done in controlled settings are ripe for robotization.  This includes the kind of traditional manufacturing jobs that have already been in decline in fields like automotives or textiles, but in that category one also has to several white collar jobs such as those of accountants, agents and tellers.
          However, there are real limits to what robots can do.  As Michio Kakio points out, robots have bad eyesight and they don’t understand simple aspects of human behavior.  They struggle mightily with unpredictable situations, be that unsteady terrain or unstable humans.  There are plenty of non-repetitive jobs that will not only survive but thrive in the future, and they tend to involve regular interactions in unpredictable situations.  These jobs would include blue collar professions such as landscaping, plumbing and police work, as well as creative class professions that may involve working with computers but for varying and irregular reasons.
          Our fear of, or desire for, androids is misplaced.  An Nicholas Carr has recently written, “The human nervous system is a marvel of physical control, able to sense and respond fluidly to an ever-changing environment. Achieving such agility with silicon and steel lies well beyond the reach of today’s engineers. Even the most advanced of our current automatons still get flustered by mundane tasks like loading a dishwasher or dusting knickknacks.”
          Douglas Eck, a scientist on the Google Brain team, a cutting-edge AI research group states, “I think it’s unlikely to me that a machine-learning algorithm is going to come along and generate some transformative new way of doing art… And I think we’re just so, so, so far from this AI having a sense of what the world is really like. Like it’s just so, so far away.” (Metz)
          So, yes, robots can take jobs, as they have long taken jobs, and I don’t want to minimize the effects of a job loss for an individual who has been supplanted from his or her career.  But that is different than thinking that robots will take all jobs or that they will not also create new job categories. Historically speaking, it has been a sucker’s bet to think that technological innovations will eliminate jobs and work altogether.  To give one example, in 1900 farmers made up 38% of the U. S. labor force.  However, after more than a century of mechanized agriculture, farming accounts for less that 2% of the U. S. labor force.  But that doesn’t mean that less food is grown or that there is a 36% decline in available jobs. (Farmers)
          Instead, new job categories appear, particularly in fields that engage with emergent technology.  Right now in the United States, there are more jobs in the solar power industry than there are in the coal industry.  At UNI, it is not unusual for one of our graduates to move into an entry level position in website management or social media coordination, categories of work that did not even exist when I was in school.
          When we talk about people, technology and intelligence, we have a tendency to keep moving the goalposts.  Each new innovation, because it is new to us, seems revolutionary.  But we quickly become accustomed to these advances and we learn to live with them, and we then redefine what we think of as non-machine human intelligence to exclude that which is done by computers.  There may be some comfort in reestablishing the borders between humans and machines, but it only leaves us in a position to repeat the cycle, to be excited or terrified by the innovations of each age.  There must be a better way to understand this complex and evolving relationship.
Now, the title of this presentation, as many of you probably realized right away, is a riff on the book, Our Bodies, Ourselves, perhaps one of the most influential feminist books ever, which, when first published in 1971, was groundbreaking for its forthright discussion of women’s health and sexuality. My use of this title is, of course, a pun (and hopefully a good one), but it is also a metaphor.  Our Bodies, Ourselves allowed women to have a fuller sense of identity through understanding the materiality of their existence. If basic facts about biology and sexuality were not spoken about, how could women understand their own lives? Our Bodies, Ourselves sought to address that knowledge gap.
In a related sense, I want to argue that our obsession with androids actually masks the role of computers and all sorts of machines in our lives. In keeping with that approach, I would like to draw on the work of Donna Haraway who, as far back as her 1984 essay, “A Cyborg Manifesto” has argued that we should embrace the model of the cyborg, which she calls “a hybrid of machine and organism, a creature of social reality as well as a creature of fiction.” The concept of the cyborg inherently rejects the dualism of human and machine. It does not look back to foundational myth of an idyllic past of human autonomy. Instead, the cyborg accepts a complex experience that combines the biological and the mechanical, the masculine and the feminine, the human and the animal.
And I would encourage us to think less about the threat of robots or about the fantasy of androids and instead to acknowledge the extent to which we are all already cyborgs. We can acknowledge this to the extent that we do not feel quite ourselves when we don’t have our phones with us.  Or maybe we have within our physical bodies stents or replaced joints.  Or perhaps we drive cars that have become so familiar they have come to feel like an extension of our selves.
These connections between the human and the machine may carry with him some kind of guilt, if we feel that they compromise our sense of autonomy, as if the ideal human existence is one where we do not need machines or implants or vehicles.  But if we embrace the concept of the cyborg we can accept that our bodies have always been merged with technology. We have always relied on machines, devices and tools to survive. In many ways, the best definition of humans is to categorize us as a species that uses tools.
So I’m not worried about robots, or, at least I should say, I’m not any more worried about robots than I am about any other political issue facing us.  The mechanization of jobs?  Yes, be concerned, but not because of robots but because the concentration of wealth in the top 1% of income earners has led to productivity increases not improving the lives of most workers.  The long term fate of the planet? Yes, be concerned about a political structure that struggles to address or even acknowledge climate change.  I’m concern about all of that. But I’m not any more or less concerned because of robots, because I don’t believe that they are either the cause of or the solution to our problems.
I’d like to end by reading a short piece of science fiction that comes at this issue from a different direction and perhaps captures the lived experience of the kind of argument I have aimed to make tonight. 

Driving School

It’s not like I’m against technology. I binge watch TV, my health info gets updated every minute on my wristwatch, and my left eye (the one with lousy vision) has a computerized contact lens, so I can wink and get the latest stock market report or whatever. So, it’s just not about the technology, okay.
I just don’t like self-driving cars, and I don’t care that they’re all anyone uses anymore. Sure, I get the appeal.  They’re safer, they’re easier, you can still play Candy Crush while driving.  But, I’m just not comfortable in a car without a steering wheel. To be honest, back in the day, I didn’t even like being a passenger in a conventional car.  I was one of those passengers who slammed his foot into the floor whenever the driver had to brake quickly. I just need to be in control of my destiny, and in self-driving cars I feel like I’m trapped. Also, it creeps me out the way that all the new cars communicate with each other, so that a whole group of them can flow along a busy highway like a school of fish, darting and dashing between lanes as a group. Every time I’m in a self-driving car and it switches lanes in traffic, I brace for a crash. Of course, the crash never comes because the automotive hive-mind just adjusts and absorbs my car into the swim of the school. Still, it kind of freaks me out.
          I have my old car, the one I used to drive myself, stored out in the backyard.  I keep it around, partly out of nostalgia and partly in case of zombie apocalypse.  I still start it up every month or so just to make sure it runs, and one of those times when I was sitting behind the steering wheel, remembering what it used to be like to drive, I decided, what the hell, why not just take the old car out for a spin? It’s not exactly illegal to drive cars yourself anymore, but it’s not recommended either, since 125 m.p.h. is the going speed for the self-driving cars on the interstate.  I figured I would tool around on some country roads where the only automated machine I would have to worry about crossing was a combine.
That’s how it started, at least. And, I’ve got to tell you, driving felt just like I remembered it.  One hand on the steering wheel, the other arm resting against the window. I got to choose how fast or how slow to go, and I had a world of roads to explore. The sun was shining through the trees and everything was green and warm.
          And then I got lost. Yeah, I forgot that when I used to drive I also had a GPS system so I would know where to go. But who needs GPS in a world with self-driving cars? Well, apparently I did, because by the time I realized I was lost I was surrounded on all sides by soybean fields without even a farmhouse in sight.
          Now, I didn’t panic.  After all, this was the car I kept in case of zombie apocalypse, so I had plenty of canned food and a sledgehammer, but still I wanted to get home.  Then, in the distance, there was a break in the soyfields where I saw the interstate cutting through.  All I needed to do was get on the highway and drive in the direction of home.
          Of course, this meant I would have to drive as fast as the automated cars.  I should have mentioned that the car I was driving was a Kia, which might not mean anything nowadays, but it really wasn’t the kind of car designed to go 125.  Still, I had to get home, so when I approached the on-ramp, I floored the gas pedal and the engine started whining.  I was doing 85 when I hit the turn for the on-ramp, which surprisingly felt plenty fast, but I was crawling compared to the rest of the cars on the highway, and when their sensors picked me up, cars began weaving and slowing to avoid hitting me as I merged.
The gas pedal was floored but I couldn’t quite get to 100, and by the sounds the engine was making, I wasn’t sure I wanted to.  Cars darted left and right, verging then merging around me. I hunkered down in the granny lane and tried to ignore all the traffic zooming by and seemingly missing crashing into me by inches.  As I approached town, the traffic increased but the speed stayed the same.  I was driving so fast that my Kia was shaking, and cars now began passing me on all sides.
          Then, and I don’t know how it happened or why, it was as if all of the cars realized at the same time that I was in trouble. They surrounded me, and I could feel myself getting caught in the draft of the cars in front of me.  I eased off the gas and my car fell into the flow of the school.  A dozen cars strong we swiftly sped up.  I was worried at first about hitting the cars that were inches away from me on all sides.  But when I steered slightly, the other cars all adjusted.  The rattling of my car lessened and the engine stopped wheezing.  We glided down the road like a school of fish heading downstream. When we approached my exit and I signaled for a turn, the cars on my right parted and I eased onto the off-ramp.
          Soon I was alone again on the road nearing my house. I was still gripping the steering wheel like my life was at risk, and maybe it had been.  But as I slowed and approached home, I suspected that maybe there had been nothing to worry about the whole time.
Works Cited
(and, yes, this is not current MLA citation style, which I only use when forced, so don’t get me started on the problems with it)

Carr, Nicholas. “These Are Not the Robots We Were Promised” NYTimes 9 Sept. 2017. Online.
Ford, Martin. The Rise of the Robots. Basic Books: 2015.
Gere, Charlie. Digital Culture 2nd Edition. London: Reaktion Books.
“Growing a Nation: The Story of American Agriculture,” National Institute of Food and Agriculture (NIFA), United States Department of Agriculture (USDA) (2014)
Haraway, Donna. “A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century,” in Simians, Cyborgs and Women: The Reinvention of Nature (New York; Routledge, 1991), pp.149-181.
Kakio, Michio. “The Jobs of the Future Will Be What Robots Can’t Do”  Online Video
Masunaga, Samantha. “Robots could take over 38% of U. S. jobs within 15 years.” L.A. Times 24 March 2017. Online.

Metz, Rachel. “Why Google’s AI Can Write Beautiful Songs but Still Can’t Tell a Joke” MIT Technology Review 7 Sept. 2017. Online.

Wednesday, April 19, 2017

Re-tooling for Culture Wars 2.0
Mike Waggoner
Supper Club
April 18, 2017

What I am saying tonight is different from what I would have said some months ago—perhaps not so much different in substance, but rather in its urgency. Between then and now, of course, was the watershed event of the November 8 US election. This event, both the run up to it and the ensuing fallout from it, has affected me in unexpected ways, but primarily in my personal stance towards my work. Like several in the room, I am “of a certain age”—that time when some of my colleagues and friends are “heading for the exits,” either by way of retirement or the funeral pyre. It is about that time when some of us may be reaching what one scholar called the fourth stage of Hindu spiritual development—the one where the elders head out to the forest leaving the striving to those younger.
In fact, over the last couple years I have found myself thinking about stepping away from academe. I am tiring of the bureaucracy at my university. I am currently on my fifth president (not counting the four interims) and my fifth dean of our college. I have seen legislative wrangling toy with university budgets and have endured various management and teaching-learning fads as they sweep across the ever-shorter attention span of administration. I have, to be sure, continued to enjoy my remaining colleagues and students and particularly my study and writing. But I thought I could foresee the near-term trajectory of work in my field and those who could carry it on and that things would be fine without me. Of course, that is still the case.
But the 2016 election was a proverbial “wake-up call” for me. I, along with many others, clearly did not read the near-term trajectory of our politics accurately. We were not to enjoy the (assumedly) easy transition in administrations that would continue the albeit hard fought, but achievable progressive society we assumed was all our goal. “Cold water in the face,”, “slap in the face,” “fire lit under me”—whatever the simile, many of us woke that morning of the 9th needing to come to terms with a new reality. The mean-spirited, racist, xenophobic, misogynist (and we can go on) rhetoric of the campaign was rewarded with those attitudes seemingly sanctioned by the voting public. (At the same time, we can and should console ourselves that there were nearly 3 million more voters who opposed these views so we are in the majority--still we also know how our electoral system worked out). But what does this “wake-up call” mean for me, for any of us who share this sentiment.
This is pretty political, you may be saying to yourself, although up to this point I think I may be preaching to the choir. In our current larger societal context, however, I would argue it has never been more important in the history of our country and, indeed, the world for each of us to martial our knowledge, energy, and resources in the service of the public good. There is considerable experience and wisdom in this room that needs to be shared. As the Farmers’ insurance commercial reminds us: “we know a thing or two because we’ve seen a thing or two.” Whatever drift I may have been settling into regarding my own future work arrangements--that changed virtually overnight. I am awake and I say—to the barricades.
Now, before we all break into our favorite songs from Les Mis, we need to review the landscape for what this means for us, because however mad and determined to do something that we may be, we do operate in environments that shape, enable, and constrain, our activity. In my remarks tonight, I would like to talk about the challenges of the milieu in which we live and the idea of claiming and exercising our voice in this time.
A survey of 7000 first year college and university undergraduates in the US revealed that only 6 percent of them could name the 13 colonies and many of them thought the first president was Abraham Lincoln, who was also known for “emaciating the slaves.” This information was reported in a New York Times article--in 1943. In a similar survey done at the bicentennial, no improvement was shown. Current assessments continue to show a similar dismal trend of broad cultural ignorance.
This apparently continuing deficit in basic knowledge calls to mind an anniversary we can note that bears on this consideration of the current cultural milieu. This year is the 30th anniversary of the publication of Alan Bloom’s, The Closing of the American Mind, often referred to as the “opening shot in the culture wars.” Bloom, a distinguished University of Chicago political philosopher argued that the distinctive American character was being lost to a plethora of new and emerging “voices” parading under the banner of diversity. Education and the larger society were being eroded by competing (read “lesser”) works being admitted to the university curriculum while scaling back the traditional canon ridiculed as that of “dead white men.” This brief foregoing description risks caricaturing his argument; his work is complex and nuanced and deserves attention as a serious act of public scholarship, whether we hold it in high or low esteem.
Its publication proved wildly popular and produced a flurry of responses and companion pieces, perhaps predictably among them one called The Opening of the American Mind by historian Lawrence W. Levine, published in 1996. It was an articulate counter argument, one commentator saying that the book should “put an end to ‘culture war’ talk.” It neither gained the traction of Bloom’s book, nor settled the argument. Andrew Hartman produced an excellent 2015 history of the culture wars, A War for the Soul of America (the title taken from the battle cry of Pat Buchanan in his 1992 speech at the Republican National Convention). Hartman summarizes his argument this way:
This book gives the culture wars a history—because they are history.
The logic of the culture wars has been exhausted. The metaphor has run its course (p. 285).

I’m not so sure. The same year Hartman made this declaration, 2015, Mark Bauerlein and Adam Bellow published an edited volume entitled, The State of the American Mind, a collection of 15 essays essentially continuing Bloom’s argument, just updating it. Bauerlein is an academic—English professor at Emory--and Bellow is an executive in publishing. (Adam Bellow is also the son of Saul Bellow the noted novelist and University of Chicago professor who, coincidentally, wrote the foreword to Bloom’s book “back in the day”). To underscore its relationship to the earlier days of the culture wars, this latest salvo also features an introduction by the famous or infamous, again depending upon individual proclivities, E.D. Hirsch, Jr., author of Cultural Literacy: What Every American Needs to Know. Of course, both of these recent books (Bauerlein and Bellow, and Hartman) appeared before last year’s presidential election where the continuing divide in US culture was laid bare. If there was any doubt that the culture wars continue, there should not be now, all be they in mutated form. Unlike the Thirty Years religious wars of 17th century Europe, there does seem to be any corresponding Peace of Westphalia in sight for our 30 years’ culture wars. The following is some of why I think that is the case.
Andrew Hartman and others point out that in the nearly twenty years between the end of World War II and the election of John F. Kennedy, there coalesced a set of conservative cultural standards, “assumptions and aspirations shared by millions of Americans, that came to constitute a “normative America.” These standards included “hard work, personal responsibility, individual merit, delayed gratification, social mobility”. . . stringent sexual and gender expectations within heterosexual marriage, a consensus around white Judeo-Christian values, and a cohesiveness required in these norms deriving from a shared, perceived threat of Cold War and alien cultural and ideology (p. 5).
Hartman succinctly summarizes the transition ushered in by the upheavals that would occur in the 1960s: “The new America given life by the sixties—a more pluralistic, secular, more feminist America—was built on the ruins of normative America” (p. 6). His announcing the “ruins of normative America” to me was a bit like Mark Twain’s famous quip about rumors of his death being greatly exaggerated. This normative America, thought to be lost to the 60s, would begin to find its voice again in Richard Nixon’s 1969 reference to the “silent majority,” a phrase we heard resurrected nearly 50 years later in this past election cycle.
So, in our current cultural milieu we recognize a pervasive lack of basic knowledge thought to be necessary to viable citizenship. We further recognize a continuing 50 plus year old cultural divide between the world reacting to and emerging from 1960s America. There are two other elements in the environment, newer I think, that we should acknowledge and take into account as we assess our stance toward what we can do as individuals.
First, more than there being a continuing basic civic illiteracy, some argue that there is actually a “campaign against established knowledge,” to borrow a phrase from Tom Nichols new book, The Death of Expertise--something we have, again, seen come to the surface in the recent election cycle and continue through to the present. There has been proven distortion and misrepresentation on both sides, and even outright lies and entirely fabricated “fake news.” Some of the fall-out from all this showed up in a recent poll that found that 44% of Americans believed
that media made up stories and fabricated sources. (By the way, I hope no one here had anyone injured in the Bowling Green Massacre). But beyond that there is a deeper current in American culture that has been with us a very long time.
Richard Hofstadter argued this in his 1963 book Anti-intellectualism in American Life. Though the seeds of this attitude may be seen as early as Alexis de Tocqueville, in his 1835 and 1840 works Democracy in America, it was in the 1952 presidential election between Dwight D. Eisenhower and Adlai Stevenson that this epithet took hold and was reinforced and exacerbated during the McCarthy era in the 1950s. (So here we have another characteristic baked into “normative America”—anti-intellectualism.). With the election of Eisenhower, as Arthur Schlesinger, Jr. put it: “the New Dealers were replaced by the car dealers.” Schlesinger argued that the election brought on “the vulgarization which has been the almost invariable consequence of business supremacy.” He more pointedly, and provocatively, went on to say, “Anti-intellectualism has long been the anti-semitism of the businessman.” The mid-50s collapse of McCarthy, combined with the shock of the Sputnik launch, illuminating the shortcomings in American science, led to a brief resurgence of respect for the intellect that led into the 60s, though that respect was later to be tarnished by the “intellectuals’ war” in Viet Nam—engineered by the best and the brightest led by Robert McNamara (one of Steve Bannon’s favorite books by the way). In a more recent analysis of American anti-intellectualism, Susan Jacoby’s The Age of American Unreason brings current similar historical trends with current examples.
The argument here is that there is a basic tendency to rely on our own assessment of a situation over rational comment by another with presumed and credentialed expertise on the subject. This self-reliance may be, for example, because one had lost trust in so-called experts because some previous expert pronouncements have been off the mark. In Nichols book he argues that we have entered a new stage in this evolution, though the move is a matter of degree rather than kind. It is one brought on by the “Google-fueled, Wikipedia-based, blog sodden collapse of any division between professionals and laymen, students and teachers.” But there is one further element that threatens to further manipulate this, perhaps, “socially genetic” American condition of the distrust of expertise, and it is one enabled by our increasing technological sophistication which is being used to shape the information we receive even at a level of which we are unaware.
We are all familiar with this manipulation at a basic marketing level. We have all done searches on google, amazon, or whatever only to find later that ads for those items mysteriously pop up in our facebook feeds or other online sites we visit. We’re being tracked and profiled. But this surveillance and ensuing analysis has gone further, much further. A small US firm, Cambridge Analytica, spun off from the larger British data analytics firm SCL, specializes in “election management strategies” and “messaging and information operations.” SCL has refined their models over 25 years of military psychological operations (psyops) work in places like Afganistan and Pakistan. Through the use of sophisticated algorithms employed by artificial intelligence and using automated bots to rapidly and tirelessly examine hundreds and thousands of internet sites, these companies are coming to know our habits, emotional triggers, and subtle communication preferences of which we may not be aware.
As an example, SCL, the British parent company to Cambridge Analytica, built a psychometric model by creating a facebook quiz (admit it, some of us have taken one), getting a response rate of 6 million users, thereby producing a remarkable trove of data. They further found that by deploying the automated bots across the internet to correlate and corroborate patterns, they could, with 150 ‘likes’ on a facebook page, predict the users behavior better than could their spouse. With 300 likes, they claimed to know you better than yourself.
Cambridge Analytica, the US offshoot of SCL, claims to have 5000 pieces of data on each of 220 million US voters. What do they know about us and how have they been using it? They can track our reaction to words and phrases and then shape their messaging accordingly (think about the addition of the angry emoji and other more incremental reaction tools on facebook). The information obtained through bio-psycho-social profiling is being “weaponized,” to use a favorite term by former Breitbart CEO Steve Bannon, now White House strategist and Trump whisperer. The objective is “cognitive warfare.” Put together with our “google-fueled, Wikipedia-based, bog sodden” way of life, the stakes associated with evaluating information on the internet, or any source, go way up.
Now just to spice up this “milieu stew” let’s add one more ingredient and that is our current treatment of the idea of “political correctness.” We heard this used again and again in this past election. This phrase originated in the 1950s McCarthy era as a sarcastic reference to Stalinist Russia where one could be punished for not parroting the “official” line. It became employed early in the culture wars in the 80s and forward, again, to disparage in a sarcastic manner, any attempt to acknowledge and show respect for some other-than-dominant (most often Christian) white-group. It has morphed during the past election cycle into criticism by the perceived down-trodden (mostly the Christian Right and poor working class whites—and there is some overlap) that their rights are being displaced by minority groups. In connection with this latter sentiment, religious liberty has morphed from the free exercise of religion delineated in the 1st Amendment to the Constitution to the right to use one’s religious beliefs to defend one’s prejudices.
So, we have a large portion of the general population that persists in a low-level understanding of the rudiments of civic knowledge. Additionally, I argue that we must acknowledge evidence of long term anti-intellectualism in the United States. Further, this ignorance and its associated attitude constitutes a condition toward which current communication techniques and technologies are being employed to sway public opinion in ways that many of us would say are authoritarian and inimical to American values. And, words and ideas are being re-contextualized for differing purposes.
In the words of Tolstoy: “What shall we do and how shall we live?” I believe that this is a question that each of us must answer. I want to propose one starting place to formulate an answer. And that is to analyze the kind of unique power that each of us has to employ in this fight, because in the end, I believe that solutions to these pervasive problems will involve a power struggle—one that begins with each of us as individuals, giving renewed poignancy to the phrase: “Think globally, act locally.” We do have power, even though for some of us, as the poet Alfred Lord Tennyson said, “We are not now that strength which in old days, Moved earth and heaven.” Remember: we know a thing or two because we’ve seen a thing or two.
I want to use a well-known and serviceable, if old, study of power by French and Raven that I feel is germane to consider at this juncture. This is because the strength of one’s impact in speaking out will be affected by the overall power one brings to the task.
As you may recall French and Raven identified five different kinds of power in their classic 1965 study: 1) coercive, 2) legitimate, 3) reward, 4) expert, and association. Coercive does not apply so much to our discussion here as we cannot make anyone attend to our lofty pronouncements (well, my wife may have that power over me). This type of power pertains to more of a military or incarceration situation. Legitimate power is that which comes from an official position that we recognize as rightfully held, usually associated with an organization or bureaucracy. Reward power, as it sounds, involves being able to bestow some desired result on the recipient. This type of power may come into play if your audience sees your contribution as valued return on the investment of their time in listening to you. Expert power, closely related to reward power, is clearly a pertinent type of power if you are an independently recognized and desired source of the knowledge being sought. Finally, there is the power of association in which a public identifies with speaker for reasons in addition to other kinds of power be they expert or legitimate: you may know them personally or there may be some non-rational draw to them.
For one example, let’s apply this to my talk tonight. First, I have no coercive power here. I cannot make anyone follow what I say, particularly this group who’s not-so-hidden mission is to argue about everything. Regarding legitimate power, I am a duly invited and elected member of this august body, so at least I have some minimal legitimate standing to be holding forth tonight. Any reward power I may have in this instance depends upon whether, by the end of this talk, you feel like you have some positive resonance with what I have said or at least were somewhat entertained--in either case it being a positive trade-off for your time spent. Expert power is not supposed to come into play in this group as we are to speak outside of our areas of expertise, but I suppose there could be some expert power residing in one’s ability to make a convincing argument. Finally, there is associational power. Does our individual relationship involve some dimension that draws you to what I am saying? Is it that my white hair cries out “wisdom.” Or we’re good enough friends that you’re extending me a credibility “line of credit” thereby giving me the benefit of the doubt. Or by the same token, there could be a negative
attribution arising out of association. You’ve heard something suspect about me, so you believe that I’m talking out of my . . . depth. The cumulative power that accrues in this calculus will determine the extent to which you as a hearer will be impacted by these remarks. It also works the other way of course. Who we listen to and are persuaded by depends upon our assessment of that speaker’s collective power.
As I alluded to above, my wife, in addition to other kinds of power (aka charm) has some measure of coercive power as reflected in the saying “ain’t mamma happy, ain’t nobody happy.”
In a small example of legitimate power, we all defer to (and count on) Judy’s role in scheduling us to speak and Mike’s role in alerting us monthly of our meeting. For reward power, perhaps timely service of food, drink, and processing of our checks by Tony’s staff. For recognized expert power in law we would acknowledge Max or Darius, or for questions within the physical sciences, Lynn or Paul. The power of association--the self-congratulatory good will extended to each other in the spirit of “for [insert correct pronoun]’s a jolly good person.”
I believe that we must consider each of our audiences in a similar way. We all have circles in which we move where our influence may be exerted. Again Tennyson, “that which we are we are, one equal temper of heroic hearts, made weak by time and fate, but strong in will. . .”
I am reminded of the famous Pogo cartoon where he says “We are faced with insurmountable opportunities.” Regarding the attitude that we take into this fray, a couple things come to mind. Cornel West visited UNI last year and someone asked him: “In the face of all this, are you optimistic?” He said, “No, but I must do this anyway.” I take that sober reflection with a longer perspective we should all recognize from Martin Luther King: “The moral arc of the universe is long and it bends toward justice.”

Sunday, October 23, 2016

Digital Distractions & Digital Overload: Maybe Nicholas Carr (The Shallows) was right! Supper Club Speech--Jan. 19th 2016 Cherie Dargan

Cherie’s Supper Club Speech
On slideshare

Final CD Supper Club Jan16 Digital Distractions & Digital Overload Final

1. Digital Distractions & Digital Overload: Maybe Nicholas Carr (The Shallows) was right! Supper Club Speech--Jan. 19th 2016 Cherie Dargan
2. Overview • Watch a brief interview with Nicholas Carr, author of the best seller, The Shallows • Consider evidence of digital distractions and digital overload -- infographics • Discuss several compelling quotes from the book The Shallows • Share experiences working with students in face to face and online classes struggling to focus • Suggest a prescription for all of us wanting to learn how to focus in the midst of distraction
3. The Problem: I want MORE I’m writing a weekly blog and really enjoying it. ….I love doing research online with my PC, iPad, or iPhone, but find myself searching for more information even when I think I have enough. There is a hunger, a desire, even a lust for MORE information, and more visually based information—photos, videos, and infographics. Turns out, I’m not alone.
4. We’re spending 11 hours a day on media, including our various devices with screens! reports-that-the-average-american-adult- spends-11-hours-per-day-on-gadgets/ Nielsen reports on media usage: chart by Statista
5. Mobile Devices give us Access to the Web, 24/7
6. Look at how much more we can do online! HCC, Spring 2012 -- iPad pilot. Apps, Social Media, Games, HCC websites. London Internet Cafe, March 1999—Mike checks his email.
7. We have too much to do! (email, files, pics, posts, texts) We are living in the age of digital overload—we get too many texts, email messages, social media posts, tweets, pins, & alerts to read and respond to in any given day. We are filling up our hard drives. We can't keep up with the flow of information, entertainment, news, and cat videos. We don’t want to miss out on anything!
8. The Data Explosion (2014) (Infographic) Susan Gunelius. “Data Never Sleeps. The Data Explosion in 2014, Minute by Minute – Infographic.” JULY 12, 2014 According to this article, every minute: · Facebook users share nearly 2.5 million pieces of content. · Twitter users tweet nearly 300,000 times. · Instagram users post nearly 220,000 new photos. · YouTube users upload 72 hours of new video content. · Apple users download nearly 50,000 apps. · Email users send over 200 million messages. · Amazon generates over $80,000 in online sales.
9. Infographic on the Brain & What it Wants! “13 Reasons The Brain Craves Infographics” (The animated version: a timer at the bottom tells you how long you have been reading the infographic). What is an Infographic? A visual packed with facts.
10. A few facts from “13 Reasons” 1) The use of visualized information has increased · 400% in literature since 1990 and 9900% on the internet since 2007. 142% in newspapers between 1985 and 1994 2) We are visually wired: Almost 50% of your brain is involved in visual processing and 70% of your sensory receptors are in your eyes 3) Infographics help because we suffer from information overload We get 5 times the information as we did in 1986 We get 34 gigabytes of information (or 100,500 words) on an average day. On average, we only read 28% of words per visit
11. “13 Reasons Your Brain Craves Infographics”
12. The Interview with Nicholas Carr “What the Internet is Doing to Our Brains.” Published on May 6, 2013. Interview with Nicholas Carr, the author of The Shallows: What the Internet is Doing to Our Brains.
13. Follow up to the video I use this video with my Composition students and it helps them to understand what is happening in their brains when they go online. If you are interested, you can check out the companion video that explains some of the “hidden gems” in the video. I’ll send out the link to the presentation on Google Docs. -- Hidden Gems in, "What the Internet is Doing to our Brains"
14. Nicholas Carr’s website
15. True Confessions: Not a Fan at first! When the book The Shallows first came out, I gave it a quick look and thought it was rather pessimistic, and put it aside. I was looking for a highly readable text for my students, and didn’t think this was it! As one of my favorite professors, Dr. Bob from Buena Vista would say, there aren’t many pictures and lots of big words. Lately, I’ve been taking another look…..
16. Why is this digital distraction happening? The net is changing how we respond to information as well as how people are formatting information online (little chunks of info, lots of visuals) We aren’t reading as much and the way we read is changing (scanning and skimming) Carr argues that our brains are being rewired and that we are constantly seeing new information. We are also being OVERLOADED with information!
17. Carr: Switch from Reading to Power Browsing Most Web pages are viewed for less than 20 seconds. The switch from reading to power-browsing is happening very quickly and it represents a deeper change in our thinking. The digital environment encourages people to explore broadly but at a superficial level. Patience with reading long documents is decreasing. There is a compelling urge to skip ahead. Skimming is becoming the dominant mode of reading. Of course there are compensations, positive aspects of this. Every medium develops some cognitive skills at the expense of others. (pages 135-139)
18. Carr: The Net is an interruption system "The Net is, by design, an interruption system, a machine geared for dividing attention." (131) "Frequent interruptions scatter our thoughts, weaken our memory, and make us tense and anxious." (132) "The near-continuous stream of new information pumped out by the Web also plays to our natural tendency to 'vastly overvalue what happens to us right now….'" (134)
19. The map, the clock and the book Without going into too many details, Carr argues that humans have been changed by these three inventions--or tools of the mind, as he calls them. Maps gave us a sense of where we are and where we want to go: they helped us to make sense of the world Clocks gave us a way to measure time but also changed the way we saw things, as people began to divide time up into chunks, with certain times reserved for certain activities (Chapter 3) The Clock and map also gave us new metaphors and expanded language and thought. Books came along later and brought more changes (chapter 4).
20. Books, Gutenberg & literacy Carr discusses the development of writing, and its significance, as well as the role of Gutenberg’s printing press in chapter 4. He describes it as one of the most important inventions in history (69). Francis Bacon wrote that only the inventions of gunpowder and the compass had impacted human affairs as much. •The number of books produced in the 50 years after Gutenberg’s invention equaled the number produced by scribes during the previous 1000 years (69) •It became possible to buy books, to have libraries, and literacy was encouraged. •By the end of the 15th century, more than 250 towns had a printing press and produced over 12 million books.
21. Carr: the screen VS. the book "After 550 years, the printing press and its products are being pushed from the center of our intellectual life to its edges." "The world of the screen…is a very different place from the world of the page. A new intellectual ethic is taking hold. The pathways in our brains are once again being rerouted." (77)
22. Distracted & Overloaded!
23. Signs of Digital Overload * · My drop box alerts me that it is full and will not sync until I remove some files. · My sister calls because she can no longer upload new pictures to her computer: I talk her through the steps and we rediscover she has filled up her hard drive with pictures and videos. · Apple offers to switch my iCloud account to double the storage for about the same amount of money. I did it on the spot and watched my storage space DOUBLE instantly. (Who says you can’t buy happiness?) · My students tease me whenever I bring up my Hawkeye Email-- you have a thousand unread messages??!! Yes, I subscribe to a lot of email newsletters! (from my Blog Post for Nov. 20 -- Digital Overload)
24. The Net is subsuming our other technologies It is "becoming our typewriter and our printing press, our map and our clock, our calculator and our telephone, our post office and our library, our radio and our TV." (83) We never really have to disconnect. TV watching has not declined but we are devoting much less time to reading words printed on paper. The old technologies become a cultural dead end. The new technologies govern production and consumption, guide people's behavior and shape their perceptions. (89) Changes in the form change how we use, experience and understand the content. (from The Shallows)
25. The Book VS. The Web "Research continues to show that people who read linear text comprehend more, remember more, and learn more than those who read text peppered with links." (127) Ironically, Geeky Grandma loves her Kindle and ebooks, while the majority of my students say they prefer print books but do not seem to “read” them very carefully.
26. An Aha moment! My students stare down at their smartphones--to check the time, to check for a new text, to check their scores on the Canvas app (our online CMS), or to check for an email that I just mentioned sending to their class. Some read an ebook and many have used the navigation on their phone to get to a new destination. They don’t tote around big laptops for the most part: the smartphone is their clock, map, and book.
27. Technology’s impact on Higher Ed (Go Web) What have we seen in the past 20 years? From chalk boards to smart boards, and internet access in classroom From Books to eBooks, plus YouTube Videos, and online course management systems for all classes, whether online or F2F Consolidation of book publishers who are investing heavily in online tools Teachers report attendance and final grades online Email and other communication tools encourage communication with students, who would rather text, call or email than show up at the office Most teachers give some or all of their tests online, and create drop boxes for assignments which are graded online, so tie into an online gradebook
28. Technology and Workload I found a wonderful quote by Richard Beasley on a blog post about Digital Overload: “If you are not careful, technology can actually increase your workload rather than increase your productivity.” This was my experience this past fall, when we switched to a new Course Management system. I had no idea how much time it would take to recreate five websites & then grade almost all online.
29. Do the math...1100 hours on Canvas, Fall 15 I spend many hours online during my workday, using Canvas, our new Course management System to teach both Face to face and online classes. I use Canvas for tests and worksheets, collect work with drop boxes, post announcements, and have all of my handouts organized in five separate webspaces, one for each class. By Finals in December, I had spent approximately 1100 hours on Canvas. That works out to 61 hours a week for 18 weeks (from the first week of August, rebuilding those websites through Finals, grading final essays and exams, and recording final scores). That is 8.7 hours a day, 7 days a week. I also spent time IN class!
30. Reward? Tendonitis in my Shoulder
31. Other Effects: Stress, Exhaustion The effects of digital overload leave us exhausted and overwhelmed. They distract us, delay us, and take our time and energy. Like the ancient Greek God who pushed a rock up the mountain only to have it roll back down, we end the day sometimes feeling triumph that we’ve checked certain tasks off the list, answered email, graded, responded to students, recorded points, tweeted, texted, posted responses to a status update done early in the day—and just as we go to turn away from our PC or laptop or iPad or Smartphone, we realize there are new messages, new tweets, new texts, and all of our progress seems undone. And, we are the grown-ups! What is it doing to our young people?
32. Social Media: an “ugly, evil distraction” Last semester I had several startling conversations with a handful of students who confessed they are struggling with college, having a hard time paying attention in class, and not able to focus on their homework for long due to digital distraction. A number of my Composition students wrote about it in their essays. One girl called her addiction to social media an “ugly, evil distraction” that led to her flunking a class in high school—and not being able to participate in a sport she loved. That was her wakeup call.
33. Digital distractions in teens given laptops 1:1 The first girl confessed to me that her High School had been early adopters of the One to One program in 2010—giving every student and teacher a shiny new laptop. She had been thrilled and quickly found herself on Twitter, Facebook and Pinterest, where she had organized ideas for decorating rooms; unfortunately, her homework was always last on the list. Her school rushed into the project without a lot of planning, and teachers were not prepared or trained. Classes were chaotic in the early days, with too much time for students to spend on social media, ignoring assignments. She told me, “my brain was elsewhere...taking pictures, posting stupid tweets, and reblogging pictures.”
34. Not just an isolated case…. I heard variations of this story half a dozen times more and my concerns grew. Several students used almost the same words to describe the battle in their minds for getting organized, getting homework done, and staying off social media and/or their phones in class and later at home, while they were supposedly studying. Then, I read a report on CNN that freaked me out!
35. Being 13 -- Special CNN Report (Oct. 2015) CNN’s Anderson Cooper did a special report on “Being 13: Inside the world of Teens” (Hadad), and found that many of these kids check social media 100 and even 200 times a day. Teens don’t post that often; instead, they lurk to see if others liked their postings, or to see if anyone is saying mean things about them. Likes are a way to measure popularity. They also take LOTS of selfies--100 or more, to get that perfect picture. The study looked at 200 teens and included an analysis of 150,000 posts and messages by two trained psychologists. According to CNN’s Hadad, “The level of profanity, explicit sexual language and references to drug use surprised the experts, considering the study's subjects were only in eighth grade.”
36. Competing for attention
37. What can you teach in 15 minutes? If teens are checking their social media and texts 100 times a day, let’s narrow that down into 15 hours, from 7 am to 10 pm, and that means that every 15 minutes, teens are on their phones checking for updates or uploading selfies. If they are checking 200 times a day, that goes down to every 7 minutes. What can you accomplish in 7 minutes between checking for updates on social media? How about in 15 minutes? How do we teach children to problem solve, think critically, or reflect in 7 minutes? How do they learn complex Math and Science concepts and master formulas in 7 minutes?
38. What’s going on? Being 13 Then & Now Think about what it was like when you were 13, sitting in an 8th grade class: maybe you were lucky and had at least one friend in there. You might write and pass a note, but you were expected to have the book open, be taking notes or working on math problems or completing a worksheet over something you read for class. If caught, your note might be read by the teacher—or you might be asked to read it out loud. NOW, think about a classroom FULL of 13 year olds all with smartphones: for one thing, it would be noisy with lots of little alerts that new tweets, posts, and text messages were waiting for attention. How does the teacher compete for their attention? Or should she just sit back and check her own smartphone? According to the National Education Association, many schools are lifting bans on the use of cellphones in the classroom (Kinjo) and the Pew Reports did not seem to indicate that phones were staying in backpacks, purses and pockets during class.
39. What is ahead for these 13 year olds? My student wrote, “ I hope that students, teachers, parents, and members of communities can see the problem that is becoming an epidemic, and they will do something to fix it for themselves, their children, and their future.” She hopes to become a teacher herself and worries that her students will be giving their attention to their devices instead of her. How are we going to deal with these students and their mobile devices? How successful are they going to be in their educations and careers, much less their relationships? I’m retiring so I don’t have to look forward to teaching these students: but I already see digital distraction and digital overload in my college students.
40. My college students: Hypervigilant & Impatient Attending to every audible alert or vibration of their smartphones is destroying their focus, and eroding their ability to go more than a few minutes without checking their phones for a new text, tweet, photo, or status update. As noted earlier, the mere mention of grading an assignment sends them to their phones to check grades; furthermore, there is an impatience on the part of students to have work graded, and I sometimes have to say, “Look—this isn’t the drive through window at McDonalds! It takes time.”
41. Is a lack of focus the new normal? As I near the end of my teaching career, I wonder what is down the road for Education at all levels. Students need the ability to focus on a piece of text in order to read, analyze and write about it; they need to concentrate in order to solve mathematical problems, do their science labs and write up the results, and listen to short lectures and then engage in discussion. Digital distraction and digital overload make those things difficult, if not impossible.
42. What needs to happen? Some Proposals…. • Read Carr’s books. (The Shallows, 2010 and The Glass Cage, 2014) • Make the Jitterbug the phone for ten year olds! (Why do ten year olds need phones? Some phones are now marketed to SIX year olds!) • Educate parents, teachers, school boards, and administrators: BAN STUDENTS from having phones in the classroom, since it leads to continual use of them to the expense of focus and attention. If they aren’t checking them every 15 minutes or taking selfies, maybe they can focus and learn!
43. Some Proposals, cont. • Make sure students are ready for 1 to 1 programs as well as the teachers, infrastructure, and curriculum. • Educate parents about digital devices and young children: limit the time spent on the devices. • Teach students how to unplug from technology in order to reflect, read critically, and focus. • Some students (and adults) need serious intervention and some digital detox!
44. Here is help: Digital Detox, anyone? Digital blackout website--has a program to help schools show students the value of unplugging. CAN THEY GO THREE DAYS WITHOUT FACEBOOK? TWITTER? TEXTING? WHAT MIGHT THEY LEARN?
45. More Practical Suggestions I give my students • Set priorities for each day. I carry a small clipboard with me to classes and meetings: it helps me to keep on task and make note of things I need to do. • Get something done before you let yourself get sucked into social media early in the day. Those cat videos, political rants, holiday recipes, and photos of the grandchildren can wait • TURN OFF ALL OF THE ALERTS that you can possibly handle on your smartphone, tablet, and laptop.
46. More Practical Suggestions, cont. • Lower our expectations! It’s okay to reflect before firing off an answer to an email or text. It’s not a speed test in High School typing class. (Youngsters, ask a Baby Boomer about “typing” classes). • Set aside time each week to delete the glut of digital data clogging up our lives and PCs. • Evaluate email newsletters and unsubscribe when possible! • Consider making mealtimes a device-free zone: Make eye contact, smile, and talk. Wow!
47. How to Focus: a Mind Map The mind map was created by Jane Genovese. As an image pinned on Pinterest Posted on her website.
48. Mind map
49. What do you think??? So, what about us -- the grown ups? Engineers, Professors, Librarians, Business people, Journalists...are we any better? In spite of spending 1100 hours online in the fall, I still like reading print magazines and newspapers, and read both ebooks & print books. I often pack my iPad, iPhone, a small notebook or clipboard. I see many of you with smartphones, tablets, and hear you discussing books you’ve read. So, do those of us who read for decades before we went online have any different hard wiring? are we better able to withstand the onslaught of digital distraction and overload?
50. What do you think, cont.? • Have you noticed more people staring down, not making eye contact, and more focused on their devices during a meeting, meal, or while out in public? • Have you found yourself feeling distracted and overloaded by your devices? • Are you concerned about the findings of the CNN Report about 13 year olds, and surprised at all? • Do you see any strategies on the mind map that you are using?
51. Works Cited “13 Reasons The Brain Craves Infographics.” Carr, Nicholas. The Shallows: What the Internet is Doing to Our Brains. Norton. 2011 Nicholas Carr website Detox.
52. Works Cited, cont. Genovese, Jane. “How to Focus in the Age of Distraction.” Pinterest pin. minute-infographic/ Gunelius, Susan. “Data Never Sleeps. The Data Explosion in 2014: Minute by Minute.” Infographic. 12 July 2014. Hadad, Chuck. “Being 13: Teens and Social Media Study.” CNN. Oct. 13, 2015
53. Works Cited, cont. Hidden Gems in, "What the Internet is Doing to our Brains.“ Richter, Felix. “Americans Use Electronic Media 11+ Hours A Day Mar 13, 2015 “What the Internet is Doing to Our Brains.” Published on May 6, 2013. Notes from The Shallows – from